• Judeţul Arad: Arad, Arad-Gai, Felnac, Mănăştur, Munar, Nădlac, Pecica, Satu Mare, Turnu
  • Judeţul Caraş-Severin: Belobreşca, Câmpia, Divici, Lescoviţa, Liubcova, Măceşti, Pojejena, Radimna, Reşiţa, Socol, Moldova Veche, Zlatiţa
  • Judeţul Mehedinţi: Sviniţa
  • Judeţul Timiş: Becicherecul Mic, Beregsău Mic, Cenad, Cenei, Checea, Ciacova, Cralovăţ, Dejan, Denta, Deta, Diniaş, Foeni, Gad, Gelu, Giera, Ivanda, Livezile, Lucareţ, Parţa, Peciul Nou (Ulbeč), Petrovaselo, Rudna, Saravale, Satchinez, Sânmartinul Sârbesc (Biserica veche şi biserica nouă), Sânnicolau Mare, Sânpetru Mare, Soca, Stanciova, Timişoara (Citadel – Catedrala, Mehala şi Fabric), Variaş

SERBIAN ORTHODOXY IN ROMANIA

The Christian Orthodox confession was and will remain one of the characteristic elements that define the Serbs living on the territory of Romania today. As the oldest Serbian institution, the Church has always been with the people, and the people have always been with the Church.
The spiritual jurisdiction on the Serbian people in Romania, as well as all the Serbian orthodox churches and monasteries in Romania belong to the Diocese of Timişoara (Temišvar), a component of the Serbian Orthodox Church.
Written historical facts about the Diocese of Timişoara date in the 16th century, when it was part of the Serbian Patriarchate in Peć. After the historical migration led by patriarch Arsenije III (Čarnojević), the Diocese of Timişoara has remained under the Metropolitanate of Belgrade. In the times of Austrian government in Northern Serbia, on the occasion of the reunion of the Serbian orthodox church on Austrian territory, in 1726, the Diocese of Timişoara was added to the Metropolitanate of Karlovci.
After the hierarchical division (the parting of Romanians from the Metropolitanate of Karlovci) in 1864, the Diocese of Timişoara remained as a Serbian diocese within this Metropolitanate until its abolishment in 1920. Together with all the dioceses of the Karlovci Metropolitanate, it immediately became part of the reestablished Serbian Orthodox Patriarchate, to which it belongs up to this date.
The Diocese of Timişoara belonging to the Serbian Orthodox Church includes 57 parishes within 56 church communes, with a total of 67 churches (parish, monastery and chapels).

On the territory of the Diocese there are 5 monasteries, all of them very important to the history of the Serbian people from this area. Monasteries of Baziaş (Bazjaš) and Zlatiţa (Zlatica), are said to be founded by Saint Sava himself; while the medieval monasteries of St.George (Sveti Đurađ) and Bezdin are of capital importance firstly to the history of the Metropolitanate of Karlovci, due to the fact that an important number of church hierarchs (bishops and patriarchs) has emerged from these monastic centers.
In Timişoara, the historic cathedra of orthodox Serbian bishops, today there are three Serbian churches. The most important one, the Serbian cathedral, represents an architectural and artistic jewel of the city of Timişoara. It is located on the main historical square of the city, along with the impressive buildings of the Serbian orthodox bishop’s Palace and the Serbian Orthodox Church Commune of Timişoara-Citadel (Temišvar-Grad).

Starting with 1996, the appointed administrator of the Diocese of Timişoara is His Grace bishop Lukijan (Pantelić) of Buda.

Serbian orthodox monasteries in Romania:

Serbian orthodox parish churches in Romania:

  • Жупанија Арад: Арад, Арад-Гај, Моноштор, Мунара, Надлак, Наћфала, Печка, Торња, Фенлак
  • Жупанија Караш-Северин: Белобрешка, Дивић, Златица, Лесковица, Луговет, Љупкова, Мачевић, Пожежена, Радимна, Решица, Соколовац, Стара Молдава
  • Жупанија Мехединц: Свиница
  • Жупанија Тимиш: Варјаш, Велики Семиклуш, Велики Семпетар, Гад, Дежан, Дента, Дета, Дињаш, Ђир, Иванда, Кетфељ, Кеча, Кнез, Краљевац, Лукаревац, Мали Бечкерек, Немет, Парац, Петрово Село, Рудна, Саравола, Сока, Српски Семартон (Стара и Нова црква), Станчево, Темишвар (Град – Саборна црква, Мехала и Фабрика), Толвадија, Улбеч, Фењ, Чаково, Чанад, Ченеј

У седам карашевских насеља (Караш - Северин) живе карашевски Срби, покатоличени кроз историју, али ипак један од најстаријих делова српске заједнице у Румунији.Због дневне политике и католичке цркве, на жалост, највећи део њих је у попису румунског становништва забележен  као Хрвати. Нема католика који славе крсну славу, а Карашевци сви до једног имају крсну славу и других српских старих обичаја и говоре стари српски језик што је и научно доказано кроз научне радове и  књиге.